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In The News

 
Comment from Understand the Times:
 
It is apparent to everyone that there is a huge problem to resolve in the Middle East, if there is going to be PEACE. What is interesting is the fact that the Bible indicates that if a PEACE agreement is reached it will be a false peace. Tony Blair and Rick Warren are at the forefront of this PEACE movement. Warren has plenty of support from major church denominations who are interested in building the kingdom. He and others like David Barton think there can be peace on earth without the presence of the Prince of Peace, Jesus Christ.
 
This is obviously the plan of the antichrist. Why would Warren, Blair and those who support them not see what the Bible teaches? Why would some church leaders just keep quiet and NOT say anything? Is it possible that no answer at all, lends support to the system that the antichrist is establishing? Where are the pastors? Why are they so silent?
 

March 18 - Tony Blair: We can't just be spectators in this revolution

Article: Israel And The Last Days
 
The crisis in Libya has forced back on to the agenda all the tough choices of modern-day foreign policy. Should we intervene? Do we do so for moral reasons as well as those of national interests? How do we balance the need for a policy that is strong, assertive and well articulated with the desire not to appear overmighty and arrogant, disrespecting others and their culture?

First, there is no doubt that the best, most secure, most stable future for the Middle East lies in the spread of democracy, the rule of law and human rights. These are not "Western" values; they are the universal values of the human spirit. People of the Middle East are no different in that sense from the people of Europe or America.

Second, however, getting there is a lot more complex than it was for Eastern Europeans when the Soviet Union collapsed. In that case you had hollowed-out regimes that were despised by a people eager for change and, vitally, agreed as to the type of society the change should produce. They looked over the Wall, saw the West and said: that's what we want. By and large, that is what they now have.

Third, working in that framework, we should differentiate when dealing with different countries. This too will require difficult decisions in instances where things are often not clean and simple, but messy and complex.

Fourth, in respect of Tunisia and Egypt, they now need our help. Protests don't resolve policy questions. Demonstrations aren't the same as governments. It is up to the emerging leaders of those nations to decide their political systems. But that is only one part of their challenge. They have young populations, often without jobs. Whatever the long-term benefits of political change, the short-term cost, in investment and the economy, will be big. This will require capital. It will also require the right policy framework, public sector reform and economic change that will sometimes be painful and controversial. Otherwise be clear: the danger is that in two or three years the political change is unmatched by economic progress and then in the disillusion that follows, extreme elements start to get traction. So talk of a Marshall Plan-type initiative is not overexcitable. It is completely to the point.

Fifth, we ignore the importance of the peace process between Israelis and Palestinians at our peril. This absolutely must be revitalised and relaunched. I know it is said that this wasn't the issue behind the uprisings. That is true. But we are deluding ourselves if we don't think that its outcome matters profoundly to the region and the direction in which it develops. In any event, the change impacts immediately and directly on the parties. For Israel it makes peace all the more essential; it also sharpens acutely its security challenge. For the Palestinians it gives them a chance to be part of the democratic change sweeping the region, but only if they are on the march to statehood. If not they are highly vulnerable to their cause being hijacked yet again by extremists.

Finally, in the Middle East religion matters. Nothing in this region can be fully explained or understood without analysing the fundamental struggle within Islam. That struggle can only ultimately be resolved by Muslims. But how non-Muslims have a dialogue and, if possible, a partnership with Islam can influence crucially the debate between reform and reaction.

 
 

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